শুক্রবার, ২১ জানুয়ারী, ২০১১

"Drishtantoism"

Drishtantoism ! by Moheen Reeyad

Drishtantoism, profosed by Shobuj Taposh (সবুজ তাপস) from Bangladesh as a next Philosophy of Post modernism (Uttor Adhunikatabad), is founded with the mixture of the Eastern and Western theories. The Eastern philosophies which impulsed the new philosophy are Lokayota/Charvaka, Buddhism, Baulism, Chaina Taoism etc. The Western philosophers who influence the philosophy, of them Protagoras, Socrates, Plato, Aristotle, August Comte, Immanuel Kant, Jean Paul Sartre, David Hume, Karl Marx, G. E. Moore, Bertrand Russell, A. J. Ayer, C. G. Jung are specially mentionable. Though, from the place of Literature and Culture, the philosophy is near at the soil of Indian Subcontinent, it has worldwideness.

"Drishtantoism" is English translation of the Bengali word, "Drishtantobad" (দৃষ্টান্তবাদ) by Moheen Reeyad. It is formed by the two words, 'Drishtanto' (দৃষ্টান্ত) and 'Bad' (বাদ). The derivative definition of Drishtantoism is present in the joint family of the two words. In Bangla, 'Drishtanto' means example, precedence, evidence, comparison etc. Drishtanto is also the similar reference and description of proving accuracy of something. And Drishtanto is formed by the two Bengali words, Drishto (দৃষ্ট) and Anto (অন্ত). Drishto means 'seen', ‘noticed’, ‘observed’, ‘visible’, ‘manifest’. Anto means ‘nature’, ‘exact intention’. Sometimes anto is also used as suffix in the last of verbal root to mean present progressive tense. By the meaning, to understand Drishtanto, seen or visible nature of a thing has been indicated. To understand Bad, the English word, ‘Ism’ is appropriate.

The essence of Drishtantoism is observed in the derivative meaning of the word, Drishtantobad. The philosophy advocates for the displayed and observed existence, or for the nature which is visible or observable. According to the philosophy, the thing which is materially changeable, transformable and presentable is useful or important. That is, importance of a thing depends on its changeableness or transformability. According to the philosophy the test of Truth and falsehood or right and wrong is applicable only for the Thing which is materially presentable. It accepts such type of thing as true. For this, the imagination or imaginary thing which is not realizable is staying at a distance from the question of truth and falsehood. Without opposing, Drishtantoists become answerless to the thing, and stay at a distance from it. By the answerlessness about the thing, they indirectly consent to a man accepting it neither as true nor as false. So to speak in a word, they avoid such type of things. In this place, Drishtantoism is different from Buddhism and Charvaka. For example, Drishtantoistic (দৃষ্টান্তবাদী) explanation about God is countable :


Of the two propositions, namely there is God and there is no God, which is really true, Drishtantoism realizes, will remain uncertain forever. Taking these by the practice of another’s religion some will be theist and some will be atheist. The philosophy is neither theistic nor atheistic. For this, to serve creature is to serve own world is acceptable, but “to serve creature is to serve God” is not


Post modernism and Drishtantoism :

The next philosophy of Post modernism (Uttor Adhunikatabad) is Drishtantoism. Shobuj Taposh (1977-) has claimed that it would be practiced after Modernism. Without doing so, the thinkers of Bengali region became attentive to the Uttor Adhunikata, influenced by Western post modernism. This is, to a great extent, exact, for the reason that western post modernism has come after modernism logically. The post modernism has inspired man to think about future. But by the modernism (our Adhunikata is near at it), come by the influence of renaissance, the practice is being continued here, without elaborating it some thinkers of 80 and 90 decades are trying to make men backdated and backward expecting ancient and medieval beliefs and unreal myth. However, Drishtantoism is neither a blind exponent of modern and post modern literatures nor an extreme opponent of them, wants to make the readers (or the society) argument-prone and freedom-loving. This philosophy takes importantly the positive-creative aspects of the mentioned two flows of literature criticizing their existing backwardness & darkwardness, and extremely supports the exposition of thing-based reality ignoring every intangibility and invisibility. The philosophy is sympathetic to the positive aspects of the literary and social movements, procured in the midst of 19th and 20th century especially Indian Brahmo Somaj movement, Young Bengal movement, National Mohammedan Association and Muslim Literary Society, and western Surrealism, Dadaism, Symbolism, Futurism, Imagism etc. It is not the philosophy that took secondarily the soil-nearest real affairs. It expects not only the human explanation of modern rationality, secularity, Socialism and science-consciousness but also the accurate use of modern Technology. It does not accept the hostility of Uttor Adhunikata that is used against the concepts of modernity submitting against modern Five Writers. It does not accept the belief-based matters of uttor adhunikata that seem real and practicable to be modernity-crossed.

The Three principles of Drishtantoism :

01. God + Allah = There is nothing.
02. Neither theist nor atheist, but religious.
03. Man will be Good not for God but for saving himself and the world.

In the principles, the political side of Drishtantoism has been exposed. Here God isn’t neglected at all, but to create conflict setting the question of God in explaining complicated world is not indulged. The philosophy doesn’t take importantly opposing to God.

God and Allah :

According to Drishtantoism, the equations are not appropriate: God + Allah = 0, God + God = 2God (If God = Allah), Allah + Allah = 2Allah (If God = Allah), God + Allah = Gallohad. Allah cannot be God. It is believed that Allah gives The Quran, and God gives the Bible. If the Quran and the Bible are not same matter, God plus Allah is not equal to 0. So God + Allah = there is nothing. Besides, because of being a number, the summation of the two may not be 0. God ≠ Allah. Because all Christians do not read the Quran, do not maintain the Eid festival. In reverse order, all Muslims do not read the Bible; do not maintain the Christmas Day. For this, without opposing, Drishtantobad avoids any divine/Godly matter.

Neither theist nor atheist, but religious :

Drishtantoism is a philosophy that is neither for theism nor for atheism. But it trusts that man is naturally religious. C. G. Jung said, ‘Our mind (psyche) is, by nature, religious’. His claim is theistic. Because he, depending on his cognition/feeling at the time of speaking on dream, said, “I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force” (quoted it from his autobiography, Memories, Dreams and Reflections). So Drishtantoistic religion is different from theistic religion. What is the Drishtantoistic religion? According to the philosophy, a man’s natural and biological behavior is his religion. Here faith is avoided. Shobuj Taposh claimed: if a man is devoted to his body and nature, he needs no faith. Nature means a man’s surroundings. Homeland is mainly considerable. The philosophy avoids faith, as it loves man. But faith is contempt to a man. Because of remaining the matter of ‘slavery’ and ‘mastery’ here, the philosophy doesn’t receive it cordially. Besides, being near at belief, faith is to a great extent God-based. But because of being neither for theist nor for atheist, the philosophy avoids God. To Shobuj Taposh, if a man is devoted to his body and nature, he must be sympathetic to the world, must neglect otherness. In this sphere, the philosophy is near at Post colonialism. In Drishtantoism, Patriotism is accepted as main religion.

Be Good not for God but for saving yourself and the world :

The philosophy requests man to be good ethically. If a man becomes so, he will express honest courage for saving himself. In this way, if all men save themselves ethically, the world will be saved from all the problems: religion-based belligerency, terrorism and all kinds of conflict. In the principle, God is not neglected but avoided. Here avoidance doesn’t mean opposing God but staying at a distance from the being. According to the philosophy, by opposing/neglecting traditional religion, it is not possible to have worldly peace. Again by giving importance to it, it is not possible to have worldly peace too. The principle is somewhat influenced by the moral philosophy of Immanuel Kant. Kant said, do duty for sake of duty. The imperative is totally unconditional. According to Taposh, man will do duty for saving himself and the world.


Edited by Moheen Reeyad



References :






Website :

Translation of the Bengali philosophy “DRISHTANTOBAD” is “DRISHTANTOISM”

ইদানিং facebook- অনেকেই দৃষ্টান্তবাদ নিয়ে বেশ মেতে উঠছেন; ক্রমেই বাড়াচ্ছেন Account(s), Page(s), Group(s)- তবে, ফলাফল: ‘আমরা দৃষ্টান্তবাদী, দৃষ্টান্তবাদী অমুক/তমুক-এ এসে আটকে গেছে; চালাচ্ছেন group(s)/page(s) খোলার গুরকর্ম; আলোচনা সমালোচনার ধারে কাছে নেই কেও, আছেন Request পাঠানোর তালে। এরাদৃষ্টান্তবাদ-এর ইংরেজি অনুবাদ বানাচ্ছেন ইচ্ছে মতো-- যা যুক্তিহীন, ভিত্তিহীন। আক্ষরিক আনুবাদ লিখছেন Dristantobad, ভাবানুবাদ রেছেন-- Exampleism (এটি নিজস্ব বৈশিষ্ট নিয়ে সতন্ত্র; সাথে ‘দৃষ্টান্তবাদ খাপ খায় না; দুটোর মধ্যে তফা অনেক)। দৃষ্টান্তবাদ-এর বিশুদ্ধ-আংশিক অনুবাদ DRISHTANTOISM[বাঙলা কবিতা এবং দৃষ্টান্তবাদ (প্রথম পর্ব : অস্পৃশ্য-অদৃশ্য অতীন্দ্রিয় উপাদান); ঙ্খবাস। দ্বিতীয় বর্ষ। দ্বিতীয় সংখ্যা। শ্রাবণ ১৪১৭। অগাস্ট ২০১০)]এটি আক্ষরিক এবং ভাবানুবাদ দুটোর বৈশিষ্টই ধারণ করে এবং যক্তিবাহি-নামে facebook-এ একটি মৌলিক Group আছে; যা প্রতিনিয়ত পাঠকদের এ-বিষয়ে ঋদ্ধ করতে প্রচেষ্টা চালাচ্ছে। অন্য মতবাদগুলোর ইংরেজি অনুবাদ (যা সরাসরি ইংরেজি ভাষা থেকে তৈরি হয় নি) খেয়াল করলেই বিষয়টা পরিস্কার হয়ে যায়। অনেকগুলোতে, যেখানে মত-এর নাম আনুবাদ না করে ‘বাদ’-এর ইংরেজি ism করা হয়েছে। এভাবে দৃষ্টান্তবাদ, দৃষ্টান্তবাদী .. শব্দের ইংরেজি অনুবাদ লিখলে অঞ্চলিক এবং আর্ন্তজাতিক পাঠকরা সহজেই এ-মতবাদ সম্পর্কে সমৃদ্ধ হবেন, বোধ করছি।

নভেম্বর, ২০১০

শনিবার, ২৫ ডিসেম্বর, ২০১০

বাঙলা কবিতা এবং দৃষ্টান্তবাদ (প্রথম পর্ব : অস্পৃশ্য-অদৃশ্য অতীন্দ্রিয় উপাদান)

gnxb ixqv`
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cÖ_g ce© : A¯ú„k¨-A`„k¨ AZxw›`ªq Dcv`vb

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evOjv KweZvq wekvj-As‡k Xy‡K †M‡Q wek¦vm (Belief); hv Aev¯—e, m‡›`nvZ¥K, Abygvbjä| ÒAbygvb (Inference) cÖgvY bqÓ, AbygvbvwkªZ kãI ZvB h_v_© (Source of knowledge) nÕ‡Z cv‡i bv| hv mw›`», A`„k¨gvb-`„óvš—nxb Zv wek¦vm Ki‡Z nq, wRB‡q ivL‡Z nq; hv Amw›`», cÖvgvY¨ Zvi c‡¶ wek¦v‡mi cÖkœ Aevš—i, Zv ev¯—e [hv Bw›`ªq gvid‡Z †hŠw³Kfv‡e Abyave¨, cÖZ¨¶ (Perceptible)| wKš—y, Bw›`ª‡qi Abyave‡bi IciB mewKQy mxgve×? Avwg †h‡nZz, A‡jŠwKKZv I cÖ_vMZ AÜwek¦vmiwnZ weÁv‡bi DrKl© gvwb ZvB Avgvi Kv‡Q hv wKQyi Aw¯—Z¡ †hŠw³Kfv‡e Bw›`ªqMªvn¨ Zv ev¯—e (Real/Material)| fwel¨‡Z AB DrK‡l©i dj (hyw³hy³-cÖgvwYZ) hv `uvov‡e, Avg‡j †be|]| Avgvi Kv‡Q GL‡bv †KD Rvb‡Z Pvb wb, ÔMiyÕ wek¦vm Kwi wKbv, Rvb‡Z †P‡q‡Qb Ôf~ZÕ wKsev ÔCk¦iÕ A_ev ÔCk¦‡iÕ wek¦vm Kwi wKbv| Miy, wek¦vm¨ welq bq, `„k¨gvb-`„óvš—hy³, ¯^-Aw¯—Z¡ cÖKv‡k A‡b¨i cÖ‡qvRb `vwe K‡i bv| Miy wb‡q iPbv †jLv †h‡Z cv‡i Z‡e G-wb‡q ag©xq wKZve Qvcv‡bv A‡hŠw³K| Miy `„óvš—ev`-mgw_©Z| (whwb ev) hv wKQy `„óvš—k~b¨-Aw¯—Z¡k~b¨ Zv `„óvš—ev`-G AcÖvmw½K[1] (Irrelevant)| Dc‡i, ÔCk¦iÕi `„óvš—ev`x e¨vL¨v Zvcm hv w`‡q‡Qb, Zv‡Z G‡K (Ck¦i‡K) `„óvš—ev`-G Acªvmw½K[1] ejwQ| evOjv fvlvq Ôwek¦vmÕ e¨vL¨vZAwbðqZv A‡_©; A_P, KwZcq Kz-gZjweiv ¯^mv‡_© m¤ú~Y© D‡ëv e¨vL¨v cÖPvi K‡i cÖZvwiZ Ki‡Qb A‡bK‡KB| e¨vcviUv Mvavi mvg‡b g~‡jv aivi g‡Zv| evOjv KweZvq Kweiv (wbivbeŸB fvM Kweqvj) wbR cwievi †_‡K AefvwmZ cÖ_vMZ wek¦vm, Aca¨vbaviYv XywK‡q‡Qb Ges Xy‡Kv‡”Qb Ô†hgb Lywk †Zgb †jLÕ c×wZ‡Z| Zv K‡ZvUv hyw³-wfwËnxb AcÖ‡qvRbxqciL K‡ib wb, nq‡Zv Zviv A¶g wQ‡jb| Giv †gŠwjKZ¡k~b¨ †kvPbxqi~‡c, G‡`i g~j nvwZqvi hyw³iwnZ Av‡eM (Illogical Emotions)| G m¯—v Av‡eM †d‡j w`‡j evOjv KweZvi nvRvieQ‡ii gnvcÖvPxi †f‡O co‡e| wek¦vmvwkªZ Kve¨KvVv‡gv kw³kvjx nÕ‡Z cv‡i bv, IMy‡jv ågc~Y©; G-RvZxq wek¦vmv‡eMvµvš— KweZv `„óvš—ev`x `„wó‡Z AcÖ‡qvRbxq Ges `yó, cÖK…ó wkíKjvi D`vniY nÕ‡Z cv‡i bv| GLvbKvi AwaKvsk cvVK KweZvq wkíKjv Dc‡fv‡Mi bv‡g †fvM K‡ib cÖ_vMZ bó-Av‡eM| Kwe‡`i mv¤cÖÖ`vwqK gvbwmKZvi d‡jB G-`kv| Amv¤cÖ`vwqK gvbwmKZv h‡Zvw`b ˆZwi bv n‡e, Z‡Zvw`b evOjv KweZv AÜKv‡i fÕ‡i _vK‡e| `„óvš—ev`wek¦vm bq, `„óv‡š—i Ici wbwg©Z Kve¨`k©b (Poetry based philosophy/PBP)| G-g‡Z : KweZvq h‡ZvUzKy wek¦vm, A¯ú„k¨-A`„k¨ AZxw›`ªq Dcv`vb, hyw³iwnZ Av‡eM Ges Ac-cO&w³/fve /†eva/D‡Ïk¨i .. wgkªY, Z‡ZvUzKz AcKweZvZ¡[1]| G-AcKweZvs‡ki R‡b¨ evwKUzKz `„óvš—ev`-mgw_©Z nIqv m‡Ë¡I me©v½xbfv‡e AcKweZvi D`vniY nÕ‡q `uvovq|

ÒmeKÕwU MvQ MÕ‡j †M‡Q †gvgevwZi g‡Zv|Ó

cO&w³wU `„óvš—ev` mg_©b K‡i, G‡Z wek¦wmZ wKQy †bB| GLv‡b ÔMvQÕ Ges Ô†gvgevwZÕ bvg (Noun) Ges ÒMÕ‡j hvIqvÓ wµqv (Verb) wPÎ`„k¨gvb (Visible), Ges cO&w³wUi m¤¢vebv (Probability) we`¨gvb| e¨eüZ kãMy‡jv `„óvš—hy³, Z¡wMw›`ªqMÖvn¨-Abyfe‡hvM¨| Kwei Hw›`ªqK Kíbvq MvQ†gvgevwZi g‡Zv MÕ‡j †h‡Z cv‡i, †h‡nZz Kíbv (Imagination) mxgve× bq| ÔMvQÕ Ges Ô†gvgevwZÕ G-`y‡Uv `„k¨gvb e¯—y‡K Av‡iKwU `„k¨gvb wµqv ÒMÕ‡j hvIqvÓ-Gi ms¯ú‡k© G‡b Kwe G-†hŠw³K cO&w³wU (Logical Verse/LV) Kíbv Ki‡ZB cv‡ib| A_©vr GLv‡b, `„k¨gvb e¯—yi ms¯ú‡k© †hŠw³K `„k¨gvb cwiw¯’wZ (Logical Visible Situation/LVS) m„wó n‡q‡Q| hv wKQy ev¯—e-`„k¨gvb-Abyave¨-cÖgvwYZ Zv †hŠw³Kv_©c~Y© Ges G-RvZxq kãmn‡hv‡M wbwg©Z Zvrch©c~Y© cO&w³/evK¨ `„óvš—ev`-mgw_©Z[2]|

Òevev wQ‡jb A‡bKUv Avj­v­i g‡Zv, Zvi †R¨vwZ †`L‡j Avgiv †mR`v w`ZvgÓ

cO&w³wU `yó| ÒAvgv‡`i gvÓ (Kvd‡b †gvov AkÖ“we›`y ; 1998) KweZvq ûgvqyb AvRv`, evevÕi mv‡_ (gv-mš—vb‡`i) GKai‡bi `~inm¤úK©vPiY ˆZwi‡Z ÔAvj­vÕ kãwU ewm‡q‡Qb| GwU †K‡bv ågc~Y© (`„óvš—ev`x `„wó‡Z), Av‡MB wj‡LwQ| G-ai‡bi AZxw›`ªq mËvi AwZ cÖ‡qvM j¶ Kwi Zvi †c‡iv‡bvi wKQy †bB (2004) Kv‡e¨| cO&w³wU ¯^we‡ivwaZvc~Y© (cÖ_vMZ) Ges `„óvš—ev`-Amgw_©Z|

ÒKve¨kw³ gnvkw³, weavZvi `vb,
bi‡jv‡K wZwb ab¨, whwb Zvnv cvb|
...
Kve¨ eª²v, Kve¨ weòz, Kve¨ g‡nk¦i;
Kve¨ Avj­vn, imyjyj­vn, Kve¨B Ck¦i|Ó

(wbg©‡j›`y MyY| Kve¨K_v| c‡_ c‡_ cv_i ; 2007)

MyYÕi aviYv Kve¨ Ggb GK kw³ hv Aevš—i weavZvi KvQ †_‡K wZwb †c‡q‡Qb, †c‡q ab¨ n‡q‡Qb Avi Kve¨‡K wgwj‡q‡Qb eª²v-weòz-Avj­vn-Ck¦i Gi g‡Zv Aw¯—Z¡nxb (ÔA`„k¨Õ A‡_©) wel‡qi mv‡_| Zvi A‡bK KweZv wn›`y mv¤cÖ`vwqK gvbwmKZv AvwkªZ| MyYÕi cÖavb MyYB GUv; Av‡iKUv n‡jv †Zvlv‡gv` Kiv| Gme KweZv `„óvš—ev`-Amgw_©Z, wewfbœ A_©nxb k‡ãi Kvi‡YB| G-n‡”Q Avgv‡`i eZ©gvb (AZ¨vaywbK) Kwe‡`i ¯^i~c| Zviv GL‡bv †PZ‡b-A‡PZ‡b Av‡jŠwKKZv, ågm¼zjZv, mv¤cÖ`vwqKZv jvjb Ki‡Qb| G-R‡b¨B nq‡Zv, ˆmq` kvgmyj nK-†KI ÔAvZ¥vÕi g‡Zv Av‡hŠw³K-Aevš—i aviYv wb‡q KweZv Ki‡Z n‡q‡Q| G-K‡i Zviv KweZv‡K gyw³ w`‡”Qb K‡ZvUzKz?

ÒK‡Zv `~‡i †eov‡Z †Mjyg, Avi GKUy `~‡iB wQ‡jv ¯^M©Ó

mybxj M‡½vcva¨vq, Ò¯^‡M©i Kv‡QÓ (`uvovI my›`i ; 1382 evOjvKweZvq A‡bK `~‡i †eov‡Z †eov‡Z ¯^‡M©i KvQvKvwQ wM‡q ¯^M©-wgbvi †`‡L G‡m‡Qb, mgqmíZvi R‡b¨ ¯^M©v‡ivnb Ki‡Z cv‡ib wb! wZwbB †eva nq cÖ_g Rvbv‡jb, ¯^‡M© hvIqv hvq †ijc‡_; A_©vr, ABwU g‡Z©¨ (ejwQ bvIwU‡K k~‡b¨B nÕ‡Z n‡e, ¯^M©-biK Ime Aevš—i aviYv, KzgZjwe‡`i evbv‡bv; ej‡Z †P‡qwQ cÖPvwiZ aviYvi K_v|), †hLvb †_‡K NªvY †c‡q‡Qb cvwiRv‡Zi| Z‡e GLv‡b, Aevš—i-¯^M©`„k¨Kí ev` w`‡q åvwš— ˆZwi bv Ki‡jI cvi‡Zb| KweZvq GBm‡ei e¨venvivwa‡K¨ †eva nq, Zvi Ck¦i/Ck¦‡i wek¦vm bv _vK‡jI wek¦vm †_‡K †M‡Q cÖ_vMZ KwZcq AZxw›`ªq aviYvq| wb‡R‡K Awek¦vmx `vwe Ki‡jI wZwb, Avgvi aviYv, A‡jŠwKKZv-cvi‡jŠwKKZv Qvwo‡q †h‡Z cv‡ib wb

ÒcÖwZwU †Uª‡bi m‡½ Avgvi PZz_©fvM AvZ¥v Qy‡U hvq
cÖwZwU AvZ¥vi m‡½ Avgvi wbR¯^ †Uªb Amgq wb‡q
†Ljv K‡i|Ó

(mybxj M‡½vcva¨vq| AvZ¥v| e›`x †R‡M Av‡Qv ; 1375)

Zvi AvZ¥v †Uª‡bi mv‡_ Qy‡UvQywU K‡i, †Ljv K‡i| G-mybxjÕi wek¦vmvwek¦vm, ¯^we‡ivax cÖKv‡ii| AvZ¥vev`x n‡q Ck¦iÕi Aw¯—‡Z¡ mskq cÖKvk K‡i wZwb Kx eySv‡”Qb? `„óvš—ev`, AvZ¥vev`x-mskqev`x†Kv‡bvwUB bq| G-`k©b AvZ¥vi bq g‡bi Aw¯—‡Z¡ Av¯’vkxj `k©b[3]|

ÒcÖfy, †kv‡bv, GB Aag‡K hw` aivav‡g cvVv‡jB,
Z‡e †Kb nvq Ki‡j bv Zzwg †ZvZvcvwL Avgv‡KB ?Ó

(kvgmyi ivngvb| cªfy‡K| weׯ— bxwjgv ; 1965)

ÔwbR¯^ K_v ejevi MyiyfviÕ †_‡K gyw³ jv‡fi AvKv•¶vq ivngvb, G-Avk¦vw`‡cÖiYcO&w³ wj‡L‡Qb ÔcÖfyÕ bvgK A¯ú„k¨-A`„k¨ mËvi Kv‡Q†K‡bv Zv‡K †ZvZvcvwL K‡i aivav‡g cvVv‡bv nq wb? †h‡bv Zv‡K aivav‡g †Kv‡bv A‡jŠwKKZv †_‡K cvVv‡bv n‡q‡Q, Ae`vb AB KvíwbK mËvi, Z‡e cÖfy Zv‡K †ZvZvcvwL (K_v ej‡Z A¶g) K‡i cvVv‡j K_v ejvi Myp`vwqZ¡vfvi †_‡K †eu‡P †h‡Zb| wZwb nq‡Zv G-e¨vcv‡i fxZmš¿¯—| cÖ_g cO&w³wU ågvZ¥K, d‡j KweZvwUI| wZwb GLv‡b, cÖ_vMZ wek¦vm i‡P‡Qb|

wek¦vm GKmgq MÕ‡j hvq, bó nq gvs‡mi g‡Zv| Awek¦vm (Unbelief) wPÎi~cgq, †f‡O c‡o bv, bk¦i| wek¦vmMÖ¯— KweZv, KweZv bq| `„óvš—ev`x KweZv (Word) evK¨ (Sentence) cO&w³ (Verse) `„k¨/wPÎKí (Visible Object) fve (Condition) Kíbv (Imagination) D‡Ïk¨ (Goal) ..-Gi †hŠw³Ki~c[2]| †hŠw³KZv †Zvqv°v bv K‡i wek¦v‡mi Avkª‡q evOjv mvwn‡Z¨ †h-KweZv ˆZwi n‡q‡Q/n‡”Q/n‡e, Zv `„óvš—ev`x †¯‹‡j MÖnY‡hvM¨ bq| Kv‡ji ci Kvj GLvbKvi Kweiv wek¦vmvkªqx KweZvB PP©v K‡i‡Qb|
evOjv KweZvq wek¦vmwewKi‡Yi KvR K‡i‡Qb A‡b‡K evj¥xKx, eo– PÛx`vm, kvn gyn¤§` mMxi, gvB‡Kj gaym~`b `Ë, †Mvjvg †gv¯—dv, KvRx bRiyj Bmjvg, diiyL Avng` (..)| †ewk K‡i‡Qb iex›`ªbv_ VvKzi| wZwb KweZv‡K me‡P‡q †ewk †auvqv‡U-H›`ªRvwjK K‡i‡Qb G-K‡i ¶wZ K‡i‡Qb A‡bKLvwb| `„óvš—ev`x `„wó‡Z, B‡Zvc~‡e©i A‡bK kw³m¤ú`kvjx Kwe KweZv‡K mg„× Kivi cvkvcvwk ¶wZ mvabI K‡i‡Qb| iex›`ªbv_, evOjv KweZv½b †hgb Ki‡Qb F×, †Zgwb K‡i‡Qb AÜKviv”Qbœ| Zvi Amvgvb¨ KweZvi cvkvcvwk mvgvb¨ KweZvI Av‡Q| wj‡L‡Qb, A‡hŠw³K A`„k¨ AcfveenbKvwi cO&w³ (Illogical Invisible Badconditioned Verse/IIBV), Gi d‡j nvwZ‡q‡Qb †bv‡ej| Z‡e, AwaKvsk KweZvq Aev¯—e `„k¨K‡íi cÖvPzh© _vK‡jI Zvi †bv‡ej mb`-†g‡Wj `„k¨gvb-ev¯—e, `„óvš—ev`-mgw_©Z; AcKweZvMy‡jv bq| KvRx bRiyj Bmjvg, evOjv fvlvi cÖavb weåvš— Kzms¯‹vi`xß †jLK, cÖ_vMZ wPÎKívkª‡q ag©xq D‡Ï‡k¨ cO&w³i ci cO&w³ Kg wj‡Lb wb| A‡bKUv Rw½ gvbwmKZv wb‡q KweZv‡K KK©k-eviy`gq K‡i R`©vi‡KvUv evwb‡q c‡_-Nv‡U-gv‡V bvgv‡bvi KvR K‡i‡Qb wZwb (Zvi KweZv †¯­vMvbag©x; ABiKg bv n‡jB fv‡jv| GwU wgwQ‡ji A¯¿ bq, ag©xq cyw_I bq| KweZvi welq nÕ‡Z cv‡i megvbwQ, Z‡e ÔmeÕ wb‡q ÔKweZvÕ Kivi Kx `iKvi?)| myKvš—I Kg K‡ib wb| bRiyj n‡jb gymjgvb‡`i iex›`ªbv_, evOvwj-gymjgv‡bi Ici †P‡c Av‡Qb †evSvi g‡Zv| wj‡L‡Qb

# ÒAvj­vn Avgvi cÖfy, Avgvi bvwn bvwn fq/ Avgvi bex †gvnv¤§`, huvnvi Zvwid RMrgq|Ó
# ÒbvgvR co, †ivRv iv‡Lv, Kjgv co fvB|/ †Zvi Av‡L‡ii KvR K‡i †b, mgq †h Avi bvBÓ
# ÒgmwR‡`iB cv‡k Avgvi Kei w`I fvB,/ †hb †Mv‡i †_‡KI †gvqvw¾‡bi AvRvb kyb‡Z cvBÓ

GLv‡b bRiyj we‡`ªvnx bb, GKRb BmjvgvÜ| AviI wj‡L‡Qb

# ÒKvjx Kvjx gš¿ Rwc e‡m †jv‡Ki †Nvi k¥kv‡bÓ
# Ò†Zvi ivOv cv‡q †b gv k¨vgv Avgvi cÖ_g c~Rvi dzjÓ
# Òej& †i Rev ej&!/ †Kvb& mvabvq †cwj k¨vgv gv‡qi PiYZjÓ

GLv‡b wZwb BmjvgvÜ bb, Kvjxf³| Avwg weåvš— nB : GKBmv‡_ GKRb BmjvgvÜ n‡q nvg`-bvZ i‡Pb, Avevi Kxfv‡e Kvjx-Kvjx gš¿ R‡cb! †jv‡Ki aviYv : wZwb `yÕ‡Uvi wgjb NwU‡q‡Qb; wZwb mvg¨ev`x? AB MvbMy‡jv RbwcÖqZv †c‡qwQ‡jv ZLb, A_© G‡b w`‡qwQ‡jv; G-R‡b¨B nq‡Zv m‡PZb wQ‡jb bv wZwb, bó K‡i‡Qb cªwZfv, nÕ‡q D‡V‡Qb cuyw_mvwnwZ¨K| cÖwZwµqvkxj we‡kl GK m¤cª`vq/ag©xq‡MvôxI Zv‡K bó K‡i‡Q A‡bK| Kx wek¦vmx/Abymvix wQ‡jb wZwb, †evSv hvq bv| cO&w³My‡jv nq‡Zv Am‡PZbZv, g~L©ZviB dmj wZwb weky× gbbkxj wQ‡jb bv, ZvB wjL‡Z †c‡i‡Qb

Òbvix bvwn n‡Z Pvq kyay GKv Kv‡iv,/ Giv †`ex, Giv †jvfx, hZ c~Rv cvq Giv Pvq ZZ Av‡iv|/ Bnv‡`i AwZ‡jvfx gb/ GKR‡b Z…ß bq, GK †c‡q myLx bq,/ hv‡P eny Rb|Ó

(KvRx bRiyj Bmjvg| c~RvwiYx| †`vjb-Puvcv ; 1923)

cO&w³My‡jv cyiylZ‡š¿i c¶cvwZ, bvix‡`i wec¶cvwZ| nq‡Zv evwn¨K mw`”Qvm‡Ë¡I, wZwb wQ‡jb cyiylZ‡š¿i cÖwZwbwa| wZwb bvix‡`i m¤ú‡K© m¤ú~Y© nvm¨Ki aviYv jvjb Ki‡Zb, †evSv hv‡”Q| mg¯— bvix‡`i, fqsKi `vbex i~‡c †`wL‡q‡Qb †h‡bv Giv wnsmª †Kv‡bv ¶yavZ© cÖvYx| A_P, wb‡RB KweZvi cvkvcvwk `~wlZ K‡i‡Qb evOjvi wewfbœv‡ji bvix‡`i| m¤ú~Y© AcA_©enbK…Z Aweky× cO&w³My‡jvi D‡Ïk¨ wfwËnxb, m¯—v Av‡e‡Mi cÖvqvm| cÖK„Z gbbkxj Kwe KL‡bv GBai‡bi cO&w³ iPbvq cªjyä nb bv| Acwk¶v Ges ag©xq-cÖwZwµqvkxjZvi Kvi‡Y, ev‡RcO&w³ iP‡Z DrmvwnZ wQ‡jb wZwb| Kwe‡K Aek¨B nÕ‡Z n‡e wkw¶Z-weP¶Y-gbbkxj; Kwe gvRv‡ii Lv‡`g n‡eb †K‡bv? bRiyj, cÖK…Z wkw¶Z wQ‡jb bv, wQ‡jb cÖ_vMZ Acmvs¯‹…wZK wk¶vq wkw¶Z; g~L©Zvhvi AwaK †kªq! Kwe‡K, cÖ_g fvlv-e¨vKi‡Y wkw¶Z nÕ‡Z nq, †eva Kwi| Zvn‡j iex›`ªbv_-†K Kx ej‡ev? bRiyj, Acwk¶vq wkw¶Z nÕ‡Z n‡Z, KvjxKxZ©b Ki‡Z Ki‡Z, Bmjvg cÖPvi Ki‡Z Ki‡Z GLb ivóªag©x evsjv‡`‡ki RvZxq KweBmjvwg RvZxqZvev`x Kwe| Zvi g‡Zv iex›`ªbv_‡KI wek¦Kwei e`‡j Ôwn›`y RvZxqZvev`x KweÕ ejvB †kªq! †h‡nZz, wn›`y ms¯‹…wZi cÖ_vMZ wek¦vm AvZ¥v, mËv, cyw_MZ PwiÎvL¨vbnvweRvwe Xy‡K †M‡Q (XywK‡q w`‡q‡Qb) Zvi †jLvq| Zvi cO&w³‡K H›`ªRvwjK Ki‡Z cvivi AmvaviY cÖwZfv wQ‡jv| `„óvš—ev`x `„wó‡Z kyay wPËvKl©K/nl©K cO&w³-wPÎK‡íi †bvOi †d‡j cvVKwPË Z…ß Ki‡Z cvi‡jB Zv KweZv nÕ‡q I‡V bv; GBMy‡jvi `„k¨gvb i~c, Kíbvm¤¢e Aw¯—Z¡ _vK‡Z n‡e, KweZvq Dchy³Zv †c‡Z n‡e, nÕ‡Z n‡e Zvrch©c~Y©`„óvš—hy³[2]|
Avmv hvK iex›`ªbv_Õi KweZvq| KweZv‡K wek¦vmhy³ Ges H›`ªRvwjK Kiv Zvi wcÖq welq wQ‡jv, †eva Kwi| wZwb bRiyjÕi g‡Zv ¯’~jfv‡e wKQy cÖKvk K‡ib wb| Zvi wQ‡jv cÖej inm¨xKiYcÖeYZv, hvi gva¨‡g wg‡_¨‡KI AvKl©Yxq kw³kvjx kªywZgayi K‡i Zzj‡Z cvi‡Zb| wZwb inm¨xKi‡Yi GK cÖavb H›`ªRvwjK|

ÒcÖ_g w`‡bi m~h©
cÖkœ K‡iwQj
mËvi b~Zb Avwef©v‡e
†K Zzwg ?
†g‡j wb DËi|
ermi ermi P‡j †Mj,
w`e‡mi †kl m~h©
†kl cÖkœ D”Pvwij cwðgmvMiZx‡i,
wb¯—ä mܨvq
†K Zzwg ?
†cj bv DËi|Ó

(iex›`ªbv_ VvKyi| 13 msL¨K| †kl †jLv ; 1941)

KweZvwU H›`ªRvwjK, `„óvš—ev`-Amgw_©Z| ÒcÖ_g w`‡bi m~h©Óg‡b n‡”Q, m~‡h©i R‡b¥i Ôcª_g w`‡biÕ K_v e‡j‡Qbgv‡b, m~‡h©i e‡qm ZLb GK w`b! †h, R‡b¥B cÖkœ K‡i b~Zbvwef©~Z GK ÔmËvÕ-†K†K Zzwg? DËi †g‡j wb| †h‡bv, gnvwek¦ ˆZwi wQ‡jv; nVvr GKw`b m~h© bvgK gnvb `vk©wbK R‡b¥, R‡b¥i cª_g w`bB, ÔmËvÕ bvgK Av‡iK `vk©wbK‡K cÖkœ K‡i| wZwb GLv‡b, m~h©rcwËmsµvš— ˆeÁvwbK aviYvi wec‡¶ †M‡Qb! wj‡L‡Qb, Òw`e‡mi †kl m~h©Ó| A_P w`e‡mi cÖ_g/†kl m~h© e‡j wKQy †bB! ÔmËvÕ kãwUI GLv‡b H›`ªRvwjK| Avgvi aviYv, GLv‡b ÔmËvÕ wZwbB| nq‡Zv, Zvi c„w_ex‡Z Avmvi cÖ_g w`b, Zvi m~h© Zv‡K cÖkœ (m~h© cÖkœ K‡i?) K‡iÒ†K Zzwg?Ó; †kl w`bI GKB cÖkœ K‡iwZwb wbiyËi| gv‡S m~h© Av‡iv cÖkœ K‡i e‡jI g‡b n‡”Q; DËi †`b wb †mMy‡jviI| KweZvi g‡Zv wb‡R‡KI K‡i‡Qb ivnwm¨K| GLv‡b, ÔmËvi cÖ_g w`bÕ wjL‡j †kªq n‡Zv; ågm„wó n‡Zv bv, my›`i KweZv nÕ‡q DV‡Zv GwU| AwaKvsk cvVK iwe eveyÕi KweZvq Mfxi Ô`k©bÕ Av‡Q fv‡eb| KweZvq `vk©wbKZv _vK‡Z cv‡i Z‡e GKwU KweZv‡K cÖ_‡g nÕ‡q DV‡Z nq †gvUv `v‡M KweZv Ges Bw›`ªqMy‡jv‡K bvov w`‡Z cvivi m¶gwkí| KweZv, e¨_©Zv-mvdj¨-Kvgbv-evmbv-Avb‡›`vj­vm-hš¿Yvbvbv †hŠw³Kv‡eM cÖKvkgva¨g| iex›`ªbv_Õi †jLvq cvIqv hvq cÖvPxb fviZxq‡`i `vk©wbK wPš—vi Kve¨iƒc, †hLv‡b wbR¯^ †gŠwjK `k©b cÖvq Abycyw¯’Z| GLvbKvi cvVK Zvi †jLv‡K ag©xq wKZv‡ei g‡Zv fv‡eb, Z‡e wZwb bv wjL‡j evOjv mvwn‡Z¨i ¶wZ n‡Zv| wKš—y wZwb weky×Zvi cvkvcvwk i‡P‡Qb Aweky×Zv| Dc‡ii KweZvwU Zvi wbR©xe nevi Av‡M AcÖKvwkZ wQ‡jv e‡j Gi R‡b¨ Zv‡K kvmv‡bv bv †M‡jI wKQy cO&w³i †ejvq Zv cviv hvq

ÒR¡j R¡j wPZv wØMyY wØMyYÓ

mZx`v‡ni wPZvi AvMy‡b wegy» n‡q ZiyY iwe, GB AccO&w³ i‡P‡Qb, †eva Kwi| G‡Z cÖgvwYZ n‡q‡Q Zvi AweP¶YZvhv mZx`v‡ni cÖwZ D¯‹vwbg~jK| GLv‡b wn›`y ms¯‹…wZi g~L©vwgc~Y© †bvsiv wek¦vm RvR¡j¨gvb| GwU `„óvš—ev`-mgw_©Z n‡Zv, wKš—y D‡Ï‡k¨i (Purpose) Kvi‡Y Zv nÕ‡q I‡V wb; A_©vr GLv‡b cÖwZwU kã `„óvš—ev`-mgw_©Z n‡jI Gi D‡Ïk¨ wek¦wmZ| wZwb †MvUv MxZvÄwj Ry‡oI wek¦vm i‡P‡Qb

# Òwec‡` †gv‡i i¶v K‡iv/ G b‡n †gvi cÖv_©bv,/ wec‡` Avwg bv †hb Kwi fq|Ó 4 ¯—eK
# Òhw`      †Zvgvi †`Lv bv cvB, cÖfy,/ Gevi G Rxe‡bÓ 24 ¯—eK
# ÒcÖfy,          †Zvgv jvwM AuvwL Rv‡M;/ †`Lv bv cvB/ c_ PvB,Ó 28 ¯—eK
# ÒGKwU bg¯‹v‡i, cÖfy,/ GKwU bg¯‹v‡i/ mKj †`n jywU‡q co–KÓ 148 ¯—eK

MxZvÄwj (1910); g~jZ Ava¨vwZ¥KZv Avi cigmËvi cÖwZ mgc©Y, †hLv‡b dz‡U I‡V Zvi wek¦vm hv †c‡q‡Qb cwievi bvgK KviLvbv †_‡K Ges GMy‡jv‡K Dcwbl‡`i A‡bK my›`i wg‡_¨q AjsK…Z K‡i‡Qb| Zvi †jLvq cvIqv hvq GK AZxw›`ªq cigmËv, hvi ¯úk© wZwb †`L‡Z †c‡Zb cÖvK…wZK mewKQy‡Z

Òmviv Rxeb w`j Av‡jv m~h© MÖn Puv`
†Zvgvi Avkxe©v`, †n cÖfy, †Zvgvi Avkxe©v`

fveev`x iex›`ªbv_Õi wek¦vm m~h© MÖn Puv` GMy‡jv AB AZxw›`ªq mËvi Avkxe©v`; †hLv‡b m‡µwZmÕi wek¦vm¯^‡M© wZwb _vK‡eb †`eZv‡`i ms¯ú‡k© †mLv‡b iex›`ªbv_Õi †jLvq, †`eZvi wePiY nq‡Zv ¯^fveZB| `„óvš—ev`x KweZvq G-ai‡bi AccO&w³i ¯’vb †bB; Gi‡P‡q ÒZvjMvQ GKcv‡q `uvwo‡qÓ, ÒAvgv‡`i †Qv‡Uv b`xÓ (c`¨) AwaK cÖvmw½K| `„óvš—ev`x KweZv, †e`iKvwi Av‡e‡Mi bq, mywbw`©ó I cÖK…Z gb‡bi cÖqvmwm×, weky× wkíKjvi c¶cvZx|
ag©xq D‡Ï‡k¨ KweZv i‡P‡Qb evj¥xKx, kvn gyn¤§` mMxi, †Mvjvg †gv¯—dv, diiyL Avng`A‡b‡KB| ivg-mxZv-Avj­v-†Lv`v R‡c‡Qb, wQ‡jb myweavev`x‡`i `‡j| Zv‡`i ABme D‡Ïk¨ cÖm‡½ `„óvš—ev`xiv bv‡Lvk| ÔKweZvÕi we‡klY Ôag©xqÕ KL‡bvB nÕ‡Z cv‡i bv, AwU GK c‡¶i, †MvÎ/`‡ji g~j¨evb we‡klY ch©š— wVK Av‡Q, eySv‡Z †c‡iwQ? Dc‡ii Kwe‡`i KweZvq, ivgvqY, MxZv, †e`, †Kvivb, c~ivY cÖf„wZi PwiÎvL¨v‡bi e¨envi e¨vcK, hv GKRb‡K K‡i †Zv‡j Avw`gMynve›`x[3]|
evj¥xKxÕi †jLvq Av‡Q, ivg-mxZvPwiÎMy‡jvi KL‡bvB ev¯—e Aw¯—Z¡ wQ‡jv bv, Av‡Q c„w_exi wKQy gvby‡li cÖ_vMZ wek¦vm| ZvQvov, PwiÎ Aev¯—e-KvíwbK nIqv `yó bq mybxjÕi ÔbxivÕ, Rxebvb›`Õi ÔebjZv †mbÕ (gZv‰bK¨ _vK‡jI G-PwiÎ cÖ_vMZ wek¦vmwewKiYKvix bq) KvíwbK-A`„k¨gvb PwiÎ nIqv m‡Ë¡I, `„óvš—ev‡` Avgj‡hvM¨| KviY, cÖ_vMZ Acmvs¯‹…wZK fvev`k© cÖPv‡ii D‡Ïk¨ Zv‡`i (Kwei) wQ‡jv, †eva Kwi bv| KweZvq ivg-mxZvi e¨envi ¶wZKi, G‡Z GKRb cvVK DrmvwnZ n‡ZB cv‡ib ivgvqY-Gi cªwZ hv Zv‡K †V‡j †`‡e Avw`gZvq, Zvi †eva-wPš—v weKv‡k evav †`‡e| cÖPwjZ ag© (wKQy c‡i Gi `„óvš—ev`x msÁv Av‡Q) A‡bK wKQy‡ZB evav †`q : GLv‡b cÖKv‡k¨ Pz¤^b Kiv wb‡la (`„óvš—ev` G‡Z cÖvwYZ Ki‡Q bv!) A_P, cÖKv‡k¨ bvix‡K wPZvq †cvov‡bv Av‡`k! Avevi, †cÖg wbwl× A_P, cyiyl‡`i R‡b¨ enyweevn ¯^xK…Z (4.3)! [we‡qi ci w¯¿-al©YI ¯^xK…Z, ejv hvq! (2.223)] GBme wewa-wb‡la nvm¨Ki, fqsKi Ges A‡hŠw³K| Gme, KwZcq KygZjwe‡`i ˆZwi, cÖkœnxb-g~L©vwgc~Y©-wek¦vmhy³, gvbyl‡K †jvfx, wfZz ("Religion is based, I think, primarily and mainly upon fear." Bertrand Russell) Avi wnsmª K‡i †Zv‡j, †K‡o †bq gbbkxjZv Ges ¯^vaxbZv| iv‡mjÕi †eva †hŠw³K, Òme ag©B ¶wZKi Ges AmZ¨Ó|
kvn gyn¤§` mMxiÕi BDmyd †Rv‡jLv Kve¨ ag©xq DcvL¨v‡bi eY©bv, Gi DcRxe¨ welqBmjvgx cUf~wg| AB Kve¨ bv wjL‡j evOjv KweZv½b `wi`ª _vK‡Zv bv, hw`I cvV¨cy¯—K †evW© fv‡e Gi wkíg~j¨ AZzjbxq!
†Mvjvg †gv¯—dvÕi KweZvq Bmjvgx HwZ‡n¨i cÖfve cwijw¶Z, ag©xq Abyf~wZm¤¢~Z| wZwb, me©`vB Bmjvgv`‡k©i cybc©ÖwZôvi Kv‡R Av¯—e¨¯— wQ‡jb, gyn¤§`Õi Rxebx (wek¦bex, 1942) iPbv Kiv‡K ZvB Myi`vwqZ¡ †f‡e‡Qb| Awewk¨, Zv wbPygv‡bi M‡elYvi Drcv`b|
diiyL Avng`Õi KweZv Bmjvgx RvMiY, †gŠj ag©ZË¡, mydxev`x Z¨vM-webq Gme wb‡q| wZwb, KweZvi gva¨‡g Bmjvg cÖPv‡ii KvRUvB K‡i‡Qb†b‡P‡b‡P (Q‡›`i K_v ejwQ)| Zvi Kvg¨ wQ‡jv K‡Vvi ga¨hyMxq Bmjvgx Rxeb e¨e¯’v cÖwZôv, Avi AB KvíwbK mËvi Rq| AvaywbK bv nÕ‡Z †c‡i n‡qwQ‡jb ga¨hyMxq; A_P, AB cvV¨cy¯—K †ev‡W©i M`©‡fiv Zv‡K †ivgvw›UK AvL¨v †`b| Avwg Zvi g‡a¨ †`wL Lv‡j‡`i Z‡jvqvi, †ZŠwn‡`i †mbv, gyqvw¾‡bi Avhvb, wRnv‡`i (hy‡×i) cÖ¯—ywZ †hMy‡jv AbvaywbK| Zvi mv‡_ Avnmvb nvwee, Aveyj †nv‡mb, †Mvjvg KzÏym, ˆmq` Avjx AvnmvbGivI Kó K‡i evOjv KweZvq †P‡c †P‡c XywK‡q‡Qb Acwek¦vm (evsjv mvwn‡Z¨i BwZe„Ë ; 1979; gyn¤§` Ave`yj nvB, ˆmq` Avjx Avnmvb)| G‡`i g‡a¨ ˆmq` Avjx Avnmvb cvZvqcvZvq i‡P‡Qb, Ô†evM`v`x mvwnZ¨Õ| AbvaywbKZv I wek¦vmPP©vi g~‡j wQ‡jb Giv| eZ©gvb †cÖ¶vc‡U mv¤úª`vwqK Abyf~wZ‡Z KvZi/Avµvš— n‡q KweZv †jLvi †Kv‡bv cÖvmw½KZv/ †hŠw³KZv Av‡Q g‡b Kwi bv| `„óvš—ev`x Kwe G-ai‡bi ag©xq Abyf~wZ‡Z Av‡kK n‡q AcZË¡[1] (DËi AvaywbKZv, DËi-AvaywbKZv) KcPvq bv, wec‡¶I †bB [†hgb : ÔbRiyj c×wZÕ, Avevi Avµvš— myKvš—, weªwUk‡`i e‡j‡Qb, Òwe‡`wk KzKzi!Ó (Òwe‡`kx KzKzi! Avevi G‡m‡Q GKz‡k b‡f¤^i|Ó; GKz‡k b‡f¤^i t 1946); weªwUkiv AZ¨vPvixgvwb wKš—y, GKRb Kwei gvbyl‡K ÔKzKziÕ ejvi cÖeYZv _vKv AbywPZ, Zvi DwPr wQ‡jv c‡iv¶fv‡e cÖwZev` Kiv| GQvov M`¨ w`‡qI †Zv GBme Kiv hvq, KweZvi g‡Zvb welq‡K A¯¿ evbv‡bvi Kx gv‡b? GB Ki‡j KweZv‡K gb †_‡K nv‡Z-c‡_ bvwg‡q Avbv nq bv?], KviY Gi (a‡g©i) c¶vPviY Ki‡jI c„w_ex‡Z Akvwš—i AÜKvi m„wó nq, Avevi wec¶vPviY Ki‡jI PvcvwZi †Kvc †L‡Z nq| ag© weK…Z-wewµ K‡i hviv bó-ivRbxwZ K‡i Zviv (Giv ag© I ivRbxwZ bq, †ev‡S ag©-ivRbxwZ) ˆn‰P Kivi my‡hvM cvq| GKRb‡K cÖPwjZ `„wó‡KvY †_‡K AÜavwg©K-Avw¯—K n‡Z Rvbv‡kvbvi, Áv‡bi cÖ‡qvRb †bB, wbi_©K wek¦vmB h‡_ó, wKš—y bvw¯—K¨ Gi wecÖZxc (Av‡MI e‡jwQ, `„óvš—ev` Avw¯—K¨ev`x-bvw¯—K¨ev`x `k©b, †Kv‡bvwUB bq[1])| `„óvš—ev`x KweZv, cÖPwjZ AvbyôvwbK ag©xq gvbwmKZv ewR©Z| G-`k©‡b, ag© (a„ >) : Ôe¯—yi aviYK„Z ¯^fve, cªK…wZ|Õ A`„k¨ weavZv/`„k¨gvb gvbe cÖ`Ë (hvB g‡b Kiv †nvK) c~R¨/Dcvm¨ mKj Z_vKw_Z ag© (cÖ_vMZ AvbyôvwbKZv) Ges Gi cÖ‡YZv `„óvš—ev`-G AcÖvmw½K (Irrelevant)[1]|

# ÒDov‡q giyi ev‡q wQbœ †e`-†e`v‡š—i cvZv/ e‡jwQ wckvPn‡¯— wbnZ weavZv|Ó
# ÒfMevb, fMevb, wi³ bvg Zzwg wK †KejB?Ó
# Ò†n weavZv,/ AwZµvš— kZvãxi ˆcZ…K weavZv,Ó

wZwi‡ki AvaywbK Kwe‡`i A‡b‡KB Ck¦iÕi Aw¯—‡Z¡ Awek¦vmx wQ‡jb| myax›`ªbv_ `Ë, Dc‡ii AccO&w³My‡jv iP‡jI bRiyjÕi g‡Zv ¯’yjZvi mvnvh© †bb wb| wZwb cÖZ¨vL¨vb K‡iwQ‡jb Ck¦i‡K| mgKvjxb A‡b¨iv Zv Gwo‡q †M‡jI wZwb KweZvq GB A¯ú„k¨-A`„k¨ mËvi we‡ivwaZv K‡i Ae‡PZbfv‡e wb‡Ri Ges cvV‡Ki g‡b Gi Aw¯—Z¡¡ cÖwZôvB K‡i‡Qb; cO&w³My‡jv ZviB cÖqvm|

ÒAvevi Avwme wd‡i avbwmwowUi Zx‡i GB evsjvq
nq‡Zv gvbyl bq nq‡Zv ev k•LwPj kvwj‡Li †e‡k ;
nq‡Zv †fv‡ii KvK n‡q GB KvwZ©‡Ki bev‡bœi †`‡k
Kzqvkvi ey‡K †f‡m GKw`b Avwme G KuvVvj-Qvqvq ;

(Rxebvb›` `vk| Avevi Avwme wd‡i| i~cmx evsjv , 1957)

wPÎi~cgq KweZvwU `„óvš—ev`-Amgw_©Z| Gi cÖwZwU kã-evK¨-cO&w³ mgw_©Z, kyay D‡Ïk¨-g~jfve `„óvš—ev` Amgw_©Z| GLv‡b, wn›`y ms¯‹…wZi cÖ_vMZ wek¦vm¨ Dcv`vbcybiy¾xe‡bi welq RvR¦j¨gvb| evOjvi cÖwZ Mfxi Uvb Abyf‡ei Kvi‡Y Kwe, wbR©xe nevi ciI GLv‡b wd‡i Avm‡eb ej‡Qb| †PZ‡b †nvK Ae‡PZ‡b †nvK, G‡Z Xy‡K †M‡Q cÖ_vMZ wek¦vm; Rxebvb›`‡K Aa©RvMÖZ e‡jB g‡b nq! cybiy¾xeb †g‡b †bqvi †Kv‡bv †hŠw³KZvB †bB| Zv Ki‡j eny nvm¨Ki-A‡hŠw³K wel‡qi mv‡_ †gvjvKvZ Ki‡Z nq|

evOjv mvwn‡Z¨i cÖvPxb hyM (650-1200; gyn¤§` knx`yj­vnÕi g‡Z)-Gi Kve¨ g~jZ i~cK_v, eªZK_v, Qov, WvK I Lbvi ePb, cÖev`-cÖePbhvi Kvwe¨Ki~c weKwkZ cÖavb `yÕwU i~‡c c` (/MxwZKweZv), g½j(weRq)Kve¨ (AvL¨vb/Narrative)| G-m‡ei †ewk fvM G‡m‡Q fviZxq wn›`y-Avh© ms¯‹…wZi AÜwek¦vm †_‡K| me©fviZxq ms¯‹…wZi ivgvqY, gnvfviZ, fvMeZmn Ab¨vb¨ cyivY (Matter of Sanskrit, mybxwZKzgvi P‡Ævcva¨vqÕi g‡Z) G‡¶‡Î welq nÕ‡q D‡V‡Q, hywM‡q‡Q Kve¨v`k©-`k©b| G-mg‡qi cÖavb HwZn¨I me©fviZxq Kve¨vj¼vi, ag© `k©b| Z‡e evOvwji wbR¯^ †jŠKms¯‹…wZ, AvL¨vwqK †gŠwjK welqv`x (Matter of Bengal) cvIqv hvqg½jKv‡e¨i (gbmv, PÊx, ag©, wke, Kvwj, kxZjv, ivq, lôx, mvi`v cÖf„wZ) DcvL¨v‡b Ges ivav-K…òÕi KvwnbxAvs‡k; hv `„óvš—ev`-Amgw_©Z| wewfbœ Abykvm‡bi GKbvqKZ¡Ñag©xq cÖwZwµqvkxjZv cvB e›`bvag©x Kv‡e¨| cvj hyM (700-1100)-Gi mgªvUiv wQ‡jb †eŠ×, G-mg‡qi Kve¨†eŠ× †`e-†`ex I ag©-ms‡Ni e›`bv| †mb hyM (1100-1200)-Gi ivRviv wQ‡jb wn›`y, g~jZ ÔKY©vU ¶wÎqÕ| †mb hy‡Mi Kve¨ fÕ‡i †M‡QbvivqY, †Mvcxbv_, K…ò, wke, Dgv, j²x cÖf„wZ A¯ú„k¨-A`„k¨ wn›`y †`e-†`exi e›`bvq (evOjv mvwn‡Z¨i i~c‡iLv ; †Mvcvj nvj`vi ; 1974), hv ag©xqwek¦vm enbKvix| G-hy‡Mi Kve¨cÖeYZv wQ‡jv†Mvôx †Kw›`ªKZv, ag©-wbf©iZv, mgvR AvbyMZ¨| Avbv‡PKvbv‡P fÕ‡i Av‡Q ag©xq fRb, Ck¦i Avi Ck¦iZzj¨ivRvi e›`bvmn Ggb A‡bK cÖ‡qvRbvZxZ welq; GMy‡jv‡K weky× wkíKjv ejv hv‡”Q bv|

evOjv mvwn‡Z¨i ga¨hyMxq (1201-1800) Kwe‡`i g~j AwfcÖvq wQ‡jv cvVK‡`i ag©‡Kw›`ªKiY, †ewkfvM wQ‡jb a‡g©vb¥v`| Zviv wkíKjv bv eyS‡jI ag©Kjv eyS‡Zb fv‡jv| nvm¨Ki GwUB, AÜKvi hy‡Mi kyiyI GB ga¨ hy‡Mi kyiy (1201) †_‡KB| evOjv mvwn‡Z¨i AÜKvi hyM Ò1201-1350Ó bv wj‡L ÔPjgvbÕ †jLv DwPr, KviY GLbI GLv‡b †jLv n‡”Q PÛx`vm, gaym~`b, diiyL-†`i AÜKviv”Qbœ †jLvi g‡Zv †jLv| Ôm„Rbkxj mvwnZ¨Õ Ki‡Z AB hy‡M †KD Kjg a‡ib wb, a‡i‡Qb mvgvwRK/ag©xq D‡Ïk¨-cÖ‡qvRb-myweav jv‡fi j‡¶ (evOjv mvwn‡Z¨i i~c‡iLv ; †Mvcvj nvj`vi ; 1974)| j¶ wQ‡jv gvbyl‡K ag©vÜ Kiv, KweZv‡K gyw³ †`qv bq|
ga¨ hyM cy‡ivUvB ag©xq DcK_v-i~cK_vi eqvb, hvi Avw` wb`k©b eo– PÛx`vmÕi kªxK…òKxZ©b (cªK…Z/c~e© bvg kªxK…òm›`f©)| m¤úv`bvi ci emš—iÄb ivq weØØj­f Gi bvg †`b kªxK…òKxZ©b| Gi DcRxe¨ welq ivav-K…‡òi †cÖgjxjv (†hLv‡b, `vbL‡Ê, kªxK…ò gnv`vbx †e‡k wbiycvq kªxivav‡K ejc~e©K al©Y K‡ib), cÖavb PwiÎ : ivav, K…ò, eovwq; hv Aw¯—Z¡nxb, wn›`y ms¯‹…wZi †Mvov wek¦vm enbKvix| ILvb †_‡K kyiy ga¨hyMxq AÜKv‡ii, Pj‡QGwU `„óvš—ev`-Amgw_©Z| Z‡e Gi DcRxe¨ welq Òivav-K…òÕi †cÖgjxjvÓ (GLv‡b, kªxK…ò PwiÎ †`e‡Z¡i eovB Ki‡jI †m Avm‡j a~Z© GK MÖvg¨-j¤úU-al©K, †MvUv KxZ©‡b Zvi G-i~c ¯úó| ˆeòe c`vejx, kªxK…òweRq cÖf„wZi cÖavb Aej¤^bI AB A¯ú„k¨-A`„k¨ PwiÎ, Òivav-K…òÕi jxjv‡LjvÓ) bv n‡q Ògnxb-jxjvÕi †cÖgjxjvÓ n‡j mgw_©Z n‡Zv! KviY, G-PwiÎ `yÕwU wek¦wmZ fvev`‡k©i cÖqvm bq|
gvB‡Kj gaym~`b `ËÕi †gNbv`eaKve¨Õi (1861) DcRxe¨ welqI AB ÔivgvqYÕ Kvwnbx| wZwb ivg-ivg R‡c wj‡LwQ‡jb gnvKve¨, hv `„óvš—ev`-Amgw_©Z|
diiyL Avng`Õi mvZ mvM‡ii gvwS Kv‡e¨i DcRxe¨ welq Bmjv‡gi BwZnvm-HwZn¨| ga¨hyMxq Kweiv Avw` Kwe(qvj)‡`i g‡Zv cÖ_vMZ wbq‡gB i‡P‡Qb ga¨hyMxq Kzms¯‹vi, wbg©vY Ki‡Z cv‡ib wb †Kv‡bv bZzbAwfNvZ| evOjv KweZvq c_ ev AwfNvZ wbg©vY K‡i‡Qb, Avgvi g‡Z, wn›`y Kweiv we‡kl K‡i Rxebvb‡›`iv| gymjgvb Kweiv cO&w³‡ZcO&w³‡Z wj‡L‡Qb Avie-†e`yBb, †Mvjvex mieZ, Avj­v-†Lv`vcyw_mvwnZ¨| Avi gaym~`b wKQy wbix¶v Ki‡jI Zv †Kv‡bv cÖfve †d‡j wb| Giv cÖK…Z AbvaywbK wQ‡jb, `„óvš—ev` GBme mg_©b K‡i bv| GMy‡jv bv wjL‡j evOjv KweZvi †Kv‡bv ¶wZ n‡Zv bv, wj‡LI jvf nq wb| eiO †jLvi d‡j evOjv KweZvi b`x m‡ive‡i AÜKvi I Aweky×Zv †e‡o‡Q, aŸsm n‡q‡Q KweZvi hyw³awg©Zv|

ÒKZ †h Auvavi c`©v cviv‡q †fvi nj Rvwb bv Zv|
bviw½ e‡b Kuvc‡Q meyR cvZv|
`yqv‡i †Zvgvi mvZ mvM‡ii †Rvqvi G‡b‡Q †dbv|
Zey RvM‡j bv ? Zey, Zzwg RvM‡j bv ?Ó

(diiyL Avng`| mvZ mvM‡ii gvwS| mvZ mvM‡ii gvwS ; 1944)

jvBbMy‡jv g‡b wKQyB RvMv‡Z cv‡i wb, Gi †P‡q ÒAvgv‡`i †Qv‡Uv b`xÓ  A‡bK my›`i| Avwg fvwe, KweZvi KvR †hŠw³Kfv‡e Bw›`ªq‡K Awff~Z Kiv; cÖK…Z KweZv Bw›`ªqMy‡jvq `vM KvU‡eB, bv nq IwU wVK KweZv n‡e bv| G-cO&w³My‡jv g‡b †Kv‡bv `vM Kv‡U wb, Avgv‡K Gjv‡g‡jv K‡i wb, Kuvwc‡q †Zv‡j wb, Avgvi Dci e„wói g‡Zv S‡i wb, Bw›`ªqMy‡jv‡K ¯^v‡`-M‡Ü fÕ‡i †Zv‡j wb, we× K‡i wb| GgbwK GI, GKRb cvVK whwb KweZvq M~pgnË¡ bv Luy‡R Z…wß/Avb›` Luy‡R †eovb, wZwb GwU cy‡iv c‡o DV‡Z †c‡i‡Qb wKbv m‡›`n| GwU AcÖ‡qvRbxq, KweZv bq Q›`e× c`¨; KweZvi cÖwZfvmgvÎbKj K‡i‡Q KweZvi †`n‡K, Qyu‡Z cv‡i wb Aš—i‡K| GLvbKvi ZwˇKiv(!) G‡Z gnr `k©b Luy‡R cvb (ZvB `xN©w`b a‡i RvZxqfv‡e gva¨wgK ch©v‡q GwU cvV¨), wKš—y Avwg GLv‡b †Kv‡bv `k©b Luy‡R cvB wb, †c‡qwQ GKRb ga¨hyMxq BmjvgcÖPviK‡K|

AvaywbK evOjv KweZvi Kwe‡`iRxebvb›` `vk, myax›`ªbv_ `Ë, eyׇ`e emy, weòz †`, Awgq PµeZ©x D™¢e weKv‡ki mgq GK AbvaywbK RbwcÖq nÕ‡q I‡Vb| wZwb RmxgD`&`xb| m¤ú~Y© AvaywbKZvi wecªZx‡c cÖ_vMZ AÜKviv”QbœZvi w`‡K nvgvMywo w`‡q‡Qb wZwb| GKB mg‡q Avaywb‡Kiv †hLv‡b KweZvq bZzbAwfNvZ iP‡Qb, †mLv‡b wZwb DËimyix nÕ‡q DV‡Qb evOjvi Avw`g Kweqvj‡`i, n‡q‡Qb cwj­KweAbvbywaK| cwj­‡K KweZvi welq Ki‡jB †KD AvbvaywbK nq bv; A‡bK cwj­Dcv`v‡bi e¨env‡iI AvaywbK †_‡K‡Qb Rxebvb›`| KviY, Rxeb eveyi wQ‡jv AvaywbK ms‡e`bkxjZv-gbbkxjZv, DrK…ó cÖKvkixwZ| cwj­­Kwei wekvj wekvj c‡`¨ NyicvK †L‡q‡Q †cÖg-wein-g„Zy¨-A‡jŠwKKZv-Kzms¯‹vi| Gm‡ei e¨enviI K‡i Zy‡j‡Qb fvev‡eMc~Y©| Zvi 118 jvB‡bi wekvj c`¨ ÒKeiÓ (ivLvjx ; 1927), †hLv‡b cybive„wË N‡U‡Q Zvi cQ‡›`i welqÑ g„Zy¨| †evSv hv‡”Q, wZwb Gfv‡e cybive„Ë K‡i †MvUv es‡ki g„Zy¨i eY©bv w`‡Z cvi‡Zb, †`b wb fv‡jvB K‡i‡Qb, bq‡Zv cvVK cxwoZ †eva Ki‡Zv|

ÒgwR` nB‡Z Avhvb nuvwK‡Q eo mKiyY myi,
†gvi Rxe‡bi †ivR‡KqvgZ fvwe‡ZwQ KZ `~i|
†Rvonv‡Z `v`y †gvbvRvZ Ki, ÔAvq †Lv`v! ingvb|
†f¯— bwme KwiI mKj gZz¨-e¨w_Z-cÖvY|ÕÓ

cÖ_vMZ AZxw›`ªq welq†ivR‡KqvgZ, †Lv`v, †f¯— GBme †Kv‡bv ev¯—e`„k¨nvwRiKvix kãPqb bq, hv wek¦vmx‡`i gb K‡i †Zv‡j fxZmš¿¯—| Zvi kãPqbcÖwµqvI AbvaywbK| cÖPwjZ kã wZwb Q‡›`i cÖ‡qvR‡b we`&Ny‡U K‡i †dj‡Zb| Awewk¨ Zvi mg‡q KweZv‡K cÖ_g nÕ‡Z n‡Zv Q‡›`ve×c`¨, c‡i KweZv; Z‡e Zvi †ewkfvM †jLv AvU‡K †M‡Q c‡`¨, KweZv nq wb| †k‡li w`‡K Bmjvgx k‡ãi cvkvcvwk e¨envi K‡ib e¨_©Zvi cÖqvm wn‡m‡e Bs‡iwR kã| G-n‡jv evOjvi weL¨vZ‡`i Ae¯’v|

eZ©gvb (AZ¨vaywbK) evOjv Kw_Z KweZv `yÕ-ai‡bi : `vjvwj Ges MvjvMvwj| KweZvKg©xiv (Kw_Z Kweiv) `yÕfv‡M wef³| A‡b‡KB eyS‡Z †c‡i‡Qb KweZv †jLvi †P‡q `vjvwj Ges `jv`wj Kiv A‡bK mnR, A_©vr †giy`Ênxb nIqv ÔKwe nÕ‡ZB n‡e Z‡e `vjvj n‡Z fq Kx?Õ wKš—y, `vjvwj K‡i `vjvj nIqv hvq, Kweqvj nIqv hvq, Kwe nIqv hvq bvGUv Zv‡`i gv_v‡ZB †bB| `vjvwj-`jv`wji myweav A‡bK, Kó K‡i Avi KweZv wjL‡Z nq bv, KweZvi g‡Zv wKQy GKUv wj‡L LvwbKUv †giy`Ênxb n‡jB cÖ_g Av‡jvÕi ÔmvwnZ¨ mvgwqKxÕ, ÔKvwj I KjgÕ cÖf„wZ‡Z wbqwgZ KweZvi bv‡g Qvcv‡bv hvq KweZvi cÖwZfvm, nIqv hvq ÔRvZxq Kwe/RvwZmËvi KweÕ! mv‡_ eÜz‡`i m¤úv`bvq †Qv‡UvKvMR bvgavwi `yó cwÎKvMy‡jv †Zv Av‡QB, †h-My‡jv `k©bMZ g~j¨‡evak~b¨, eÜzeÜz †Ljvi gvV| Agi nÕ‡Z n‡e, GLvbKvi Z_vKw_Z Kwe‡`i (†ivMx‡`i) GKUvB †ivM AB Immortality| AwaKvsk mvwnZ¨ cwÎKv, cwÎKvi mvwnZ¨ cvZv Lyj‡jB KweZvi bv‡g My”QMy”QMy”QZz”Q †jLv A‡bK †`L‡Z cvB| wk‡ivbv‡gi Av‡kcv‡k †gvUv A¶‡i K‡ZvMy‡jv e¨w³bvg †MvPi nq, hv‡`i AwaKvsk AB Immortality diesis-G Avµvš—| Giv RbcwiwPZ, Z‡e G‡`i †jLv †gv‡UB RbwcÖq bq| GLvbKvi cvVK †Luv‡Rb Rbbw›`Z/ wbw›`Z ÔKweÕ (A_©vr, g‡Wj)| RbwcÖq nIqvi m~Î G-bq, GKRb KweZvKwg©i †jLv kyµev‡i cÖ_g Av‡jvÕi ÔmvwnZ¨ mvgwqKxÕ‡Z Qvcv nIqv (Awewk¨, AB ˆ`wbKMy‡jvi cuPvAv½yim`„k KvM‡R †jLv Qvwc‡q A‡b‡K wb‡R‡K weivU Kwe fve‡Z kyiy K‡ib|), †deªyAvwi‡Z Muv‡Ui UvKvq eB †ei Kiv| GK_v wVK, ÒmK‡jB Kwe bq| †KD †KD KweÓ, bv-n‡j e‡›` Avjx wgqv-I eo Kwe| wZwbI RbwcÖq, Zvi Kw_Z KweZv eQieQi cov‡bv n‡”Q †Q‡j‡g‡q‡`i, A_P GMy‡jv †gvUvgywU wbægv‡bi| GKRb weP¶Y B‡”Q Ki‡jB Gi‡P‡q fv‡jv wjL‡Z cvi‡eb, †eva Kwi| Avwg, `„óvš—ev` PP©vi Dchy³Zv Luy‡R cvB GR‡b¨ †h, Kwei †P‡q KweZvi AgiZvB hyw³hy³; Aweky×-AcªK…Z KweZv KL‡bv me©Kvjxb nq bv| `~wlZ AgiZvi †P‡q weky× g„Zz¨†kªq| evOjv KweZvi weky× AgiZv Kvg¨ Z‡e, Gi R‡b¨ evOjv KweZv‡K nÕ‡q DV‡Z n‡e weky×, wbLuyZ| Am‡PZbZv Avi `yóvbyf~wZ‡Z Aµvš— AcKweZv (AKweZv) †jLvi ciB nvwi‡q hvq| GMy‡jv, KL‡bvB me©Kvjxb nq bv, wKQyB nq bv, †jLv bv n‡jI evOjv mvwn‡Z¨i we‡kl ¶wZ n‡e bv| eiO †jLvi Kvi‡YB ¶wZ n‡”Q; `~wlZ n‡”Q evOjv KweZv½b, wcwQ‡q co‡Q wek¦mvwnZ¨v½b †_‡K| G RvZxq †jLv euvwP‡q iv‡L KwZcq AÜ I eva¨MZ cvVK Avi RvZxq wk¶vµg I cvV¨cy¯—K †evW©| †hLv‡b KweZvi g‡Zv welq e¨eüZ nq wk¶v_©x‡`i gb fÕ‡i Zzj‡Zb¨vq-Ab¨vq, Av‡`k-Dc‡`k, ag©vbyf~wZ, Kzms¯‹vi, bxwZK_v, cwieZ©bkxj-ivR‰bwZKZv nvweRvwe Øviv| KweZvi Acvi †mŠ›`‡h©i mv‡_ cwiwPZ Kwi‡q wk¶v_©x‡`i evOjv KweZvi cÖwZ AvK…ó Kiv G‡`i D‡Ï‡k¨ †K‡bvKv‡jB wQ‡jv bv| Giv myweavcwš’, `jvbyMZ, PvUzKvi| ZvB G‡`i cvV¨cy¯—K bv‡g KzrwmZ-`yM©Ügq eBMy‡jvi KweZv/c`¨ Ask Avi¤¢ nq cÖv_©bv/†gvbvRvZai‡bi c`¨ w`‡q| KweZvi bv‡g †ewkfvM †jLvB ag©xq (ZvI Avevi Bmjvg‡Kw›`ªK, wk¶v_©xiv wK mevB gymwjg?) I ivR‰bwZK bóvbyf~wZm¤¢~Z| Ges kyiy †_‡K †kl ch©š— AcKweZv Ges c‡`¨i QovQwo| Giv KweZv Avi c‡`¨i cv_©K¨I †ev‡Sb bv; †Q‡j‡g‡q‡`i KweZvwegyLx Kivi KvRUvB K‡i‡Qb G‡Zvw`b|

`„óvš—ev`x KweZv weky×-M~p wkíKjv nÕ‡q IVvi m¤¢vebv iv‡L, nÕ‡q DV‡Z cv‡i evOjv KweZvi †gŠwjK AwfNvZ mªóv| G-Kve¨`k©b my`~icÖmvix wkíKjvi c¶cvwZ, KweZv‡K AÜKvi bq Av‡jvi c‡_ cwiPvwjZ Kivi gva¨‡g gvbyl‡K m„Rbkxj hyw³ cÖqv‡m DØy×Kvix|

[1]  `„óvš—ev`x `„wó‡Z KweZvi †mŠ›`‡h©vc‡fvMhvÎvcÖ_g ce© : AbvKvw•¶Z bZzb mgm¨v| meyR Zvcm|
†XD; Aóg msL¨v, ˆekvL 1416/†g 2009 (m¤úv`K : meyR Zvcm)|

[2]  `„óvš—ev`x `„wó‡Z KweZvi †mŠ›`‡h©vc‡fvMhvÎvwØZxq ce© : †mŠ›`h©, kã, Q›` ...| meyR Zvcm|
k•Levm; cÖ_g el©, cÖ_g msL¨v, kªveY 1416/AMv÷ 2009 (m¤úv`K : gnxb ixqv`)|

[3]  `„óvš—ev`x `„wó‡Z KweZvi †mŠ›`‡h©vc‡fvMhvÎvwØZxq ce© : ...cO&w³, my›`i cO&w³, KweZvi Ae¯’vb I KvR| meyR Zvcm| k•Levm; wØZxq el©| wØZxq msL¨v, kªveY 1417/AMv÷ 2010  (m¤úv`K : gnxb ixqv`)|

`ª.: wbæ‡iLvw¼Z evK¨ ciewZ©‡Z M`¨wU MÖš’fyw³i c~‡e© AMÖvn¨ we‡ewPZ nÕ‡Z cv‡i|

fv`ª 1417 : †m‡Þ¤^vi 2010

k•Levm| wØZxq el©| wØZxq msL¨v| kªveY 1417 (m¤úv`K : gnxb ixqv`)
Shonkhobas| Volume 2| Issue 2| August 2010 (Editor : Moheen Reeyad)